romans 8:13 studylight

https: Romans 8:10. But there is also a bright side. It is an inseparable character of them that are Christ’s, that “they have crucified the flesh with the affections and lusts.”. Ye must die (μελλετε αποτνησκειν — mellete apothnēskein). Ye shall suffer all the misery that throughout eternity shall be the portion of the wicked, which is called death, as death is the greatest evil in this world. Romans 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. Common sense tells you that the only way to get to the end is by beginning at the beginning, which is now. Be jealous of our own hearts. For if ye live after the flesh, ye shall die - in the sense of Romans 6:21; But if ye through the Spirit do mortify the deeds of the body (see the note at Romans 7:23), ye shall live - in the sense of Romans 6:22. Forif ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. Ye shall live. More resources, better tools and easier navigation Test drive it and tell us about your experience. Do mortify - Do put to death; do destroy. Deeds of the body.‹37› It is commonly said that body is here equivalent to flesh, and therefore signifies corruption. Finding the new version too difficult to understand? 3. , "what shall a man do that he may live? ), In the text itself there are two general parts considerable. The law in relation to our neighbor is there said to be simply that we do no “ill” to him. "Commentary on Romans 8:13". But he graciously offers us the assistance of his Spirit; so that none need despair: none need to decline the work of mortification for want of strength to accomplish it; seeing that “the grace of Christ is sufficient for us,” and through the aids of his Spirit we can do all things [Note: Galatians 5:16 and Philippians 4:13. And this will appear if we consider--. The deeds of the body - The corrupt inclinations and passions; called deeds of the body, because they are supposed to have their origin in the fleshly appetites. Matthew 16:27. The less principal is the Christian himself, If ye, through the Spirit, we can do nothing without him, he will do nothing without us. 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. If ye live agreeably to your carnal nature, without Christ and faith in Him, and according to the corrupt principles that belong to man in the state in which he is born, ye shall die. 1835. Even so is it likewise in grace: those who have the strongest corruption, they have the hardest mortification. No indulgence to be shown to it; not the loss of a member, but the loss of its life. John 6:57; John 14:19; John 17:11; John 17:21-22; John 17:24. The use of the word mortify, to put to death or destroy, seems to have been suggested by the context. Aaron down in the plain was soon seduced from God’s commandments. So a man also, that is spiritually mortified, sin is in him made unactive and unfit for the former services and performances which proceeded from it. Only Christians who follow God faithfully will experience their eternal life to its fullest potential. For if ye live after the flesh, ye shall die - Though μελλετε αποθνησκειν may mean, ye shall afterwards die, and this seems to indicate a temporal death, yet not exclusively of an eternal death; for both, and especially the latter, are necessarily implied. First, the command of God, who has laid this duty upon us. 4. (91) τοῦ σώματος) Others read, τῆς σαρκός. Deeds performed by the body, being the deeds which the body, as the organ of sin, performs. What else could be reasonably expected? It is not that we have any power,-we have none. And this is also consequent upon living after the flesh. To “mortify,” “crucify” (Galatians 5:24), “deaden” them (Colossians 3:5), is to reduce them to impotence. — Here eternal life is promised to all who, through the Spirit, mortify the deeds of the body. 3. eternally. And the post of power must be renounced if we discover that it has led us to forget our weakness apart from God. If they are suffered to live, you will die. Ye shall die; the death not of the body merely, but of the soul-a death which shall last for ever. To quicken and provoke us so much the more hereunto, let us take in these considerations with us. Inimicorum nequissimum devici, carnem meam, said he. Thirdly, and principally, an act of faith in the death and sufferings of Christ. (c) Our mental perversities (Galatians 5:20, “idolatry,” etc.)--. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. These Scriptures may not be altered or modified in any form and must remain in their original context. “The spirit,” “the mind,” “the inward man” (Romans 7:22-23) is the source of our--. [] 2 For the law of the Spirit of life has set you [] free in Christ Jesus from the law of sin and death. It may be joined either (1.) He may and ought, therefore, to pray for a larger measure of influence and grace from Him who gives grace in that measure which pleases Him. This leads the apostle into a new line of thought, opening into his final subject-the "glory" awaiting the justified believer. BibliographyScofield, C. I. πνεύματι] i.e. ]: yea, “his strength shall be perfected in our weakness.” Let every one then address himself to the work: “Have not I commanded thee? How much more, therefore, when in fellowship with the Holy One? The besetting sin, though dear as a right eye, or needful as a right hand must he cut off; at least, its dominion must be destroyed, and its motions be incessantly resisted [Note: Mark 9:43-48.]. "Scofield Reference Notes on Romans 8:13". Secondly, of spiritual life, “I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh, I live by the faith,” etc. 3. For if ye live after the flesh, ye shall die - Though μελλετε αποθνησκειν may mean, ye shall afterwards die, and this seems to indicate a temporal death, yet not exclusively of an eternal death; for both, and especially the latter, are necessarily implied. Death in the fullest sense is here meant, not eternal death alone, and certainly not physical death, which comes to all men; comp. (b) Mortification proceeds from an anger with, and a hatred of, sin, whereas restraints are from a fear of the consequents of sin; as a man may love the wine, which is as yet too hot for his lips. Spiritual life is conditional. It may be further inquired, whether such an one may be so left to live after the flesh, as to die and perish eternally; Christ expressly says, such shall not die that live and believe in him; grace, which is implanted in their souls, is an incorruptible and never dying seed; grace and glory are inseparably connected together; but then such persons may die with respect to their frames, their comforts and the lively exercise of grace, which seems to be here intended; as appears from the next clause. Either your sins must die, or you must. Learn hence, That in mortifying sin, the Spirit's assistance and our endeavours must concur: Mortification indeed, is not the work of nature, yet man must be an agent in it, not in his own, but in God's strength; we have brought sin, that rebel, into our own souls, and we must use our own endeavours to cast it out: True, it cannot be done alone by ourselves, but it will never be done without ourselves; we can sin of ourselves, but cannot overcome sin by ourselves; we know how to be slaves, but are unable of ourselves to be conquerors. A life of mortification and self-denial shall terminate in everlasting happiness—, To mortify our corrupt nature ought to be the continual aim of our lives—, [The “deeds of the body” are of the same import with “the flesh” in the preceding clause. thanatoo. This closes the argument of the apostle for the superiority of the gospel to the Law in promoting the purity of man. These Scriptures may not be sold or otherwise offered for sale. "Commentary on Romans 8:13". Our enemy has got possession of our souls, which makes the work more difficult. If they are put to death, you will be saved. The former words were a threatening to excite our industry; these are a promise to prevent our dejection. all those false notions which are called (Ephesians 2:3) the working of the understanding that judges according to sense, as distinguished from the pure reason (Romans 1:21). BibliographyPoole, Matthew, "Commentary on Romans 8:13". “To mortify” is now commonly used in a far less extreme sense than its original signification. Sin. spiritually minded. Verse 1. https: “The deeds of the body,” or “works of the flesh” (Galatians 5:19), mean the products of our lower nature, whether of thought, or feeling, or act. This is not to be understood of the mortification of the body itself; nor does it design any maceration or afflicting of it by any severities of life; nor of the destruction of the body of sin by Christ: or of the being and principles of sin in the saints by the Spirit of Christ; which is contrary to Scripture, to the experience of the saints, who find it in them, alive in them, and to their expectations, whilst in this world: nor is this mortification to be considered as a part of regeneration, which by some divines is made to consist in a sense of sin, grief for it, and hatred of it, in avoiding it, and in an expulsion of vicious habits and inclinations; but it should be observed, that the apostle is writing to persons that were already regenerate; nor does he ever exhort persons to regenerate themselves, which he would do here, if this was the sense; regeneration is a work of the Spirit of God, in which men are passive, whereas in the mortification here spoken of the saints are active, under the influence of the Spirit of God; besides, regeneration is done at once, and does not admit of degrees; and in and by that, sin, as to its being and principle, is so far from being destroyed, that it seems rather to revive in the sense and apprehension of regenerated persons: but it is a mortification of the outward actings of sin in the conversation, called, "the deeds of the body": and in the Claromontane exemplar, and in the Vulgate Latin version, "the deeds of the flesh": or as the Syriac version renders it, הופכי, "the conversations", or manners of it, and so the Ethiopic version; that is, its outward course of life: and it signifies a subduing and weakening the vigour and power of sin in the lives and conversations of the saints, to which the grace and assistance of the Spirit are absolutely necessary; and such who are enabled to do so, "shall live" comfortably; they shall have communion with Christ here, and shall live a life of glory with him hereafter. Surely not: for such a sentence is only a repetition of what the person has before passed upon himself: he has practically said to God, “Depart from me; I desire not the knowledge of thy ways [Note: Job 21:14-15. Romans 8:1-4 Under the gospel we are free from condemnation, walking. some dream-but morally); nor can the carnal mind, as such, be brought into real subjection to the law of God. This is an evidence that they have “passed from death unto life” (John 5:24). Dangerous enemies must be handled with a quick severity. 1. Hence this is a proof of Romans 8:12. "The Spirit doesn"t do the killing for the saint as a sort of substitutionary work. Thus we speak of mortified pride, which has been simply disappointed of its passing object; whereas to mortify is to be in a process of death, though joined to something living--as a diseased limb may be mortified, while the other parts of the body are healthy; and it is only by the process of the healthy part of the body casting off from itself the mortified flesh, that the whole system can escape dissolution. "Schaff's Popular Commentary on the New Testament". Observe the antithesis: If ye put to death your animal nature, you yourself, who are spirit, shall live. Sin may be left upon many considerations, and yet not mortified. 8. That they who mortify the flesh shall live, is quite consistent with the truth that the gift of God is eternal life, Romans 6:23; and in this gift there is no respect to the merit of the receiver. Now was the time to resume the sentence which had been begun: "Ye are under the Spirit." Conformity to Christ is to fit us for heaven, He descended to the grave before He ascended; so our sins must die before our souls can mount. Secondly, sin is also insatiable, and the more that men give way unto it the more it prevails still upon them. In short, to root out sin, and to serve, honour, and enjoy God must be our daily business, our unintermitted employment. In the light of the first part of the verse we may see the deeds done in the body as referring to those wrought by the flesh which operates in our body. Such a way of speaking as this is used by the Jews; say theyF1T. We do it with the help of the Holy Spirit. spiritually. (c) Mortification is a voluntary, rational work of the soul; restraints are not so. (Ezekiel 18:24). “If ye through the Spirit do mortify the deeds of the body, ye shall live.” If you will be true to your better selves, if you will listen to and obey the Spirit of God, when He puts into your hearts good desires, and makes you long to be just and true, pure and sober, kind and useful. Finding the new version too difficult to understand? σῶμα is not used here for σάρξ (Reiche and others); Paul has not become inconsistent with his own use of language (Stirm in Tüb. T. Bab. By this train of reasoning, he has shown that the gospel has accomplished what the Law could not do - the sanctification of the soul, the destruction of the corrupt passions of our nature, and the recovery of man to God. A restraint is merely a pull back, by a stronger power, but mortification is from a strength given, a new mettle put into the soul (Ephesians 3:16). But if ye through the Spirit - If ye seek that grace and spiritual help which the Gospel of Christ furnishes, resist, and, by resisting, mortify the deeds of the flesh, against which the law gave you no assistance, ye shall live a life of faith, love, and holy obedience here, and a life of glory hereafter. But if ye through the Spirit do mortify the deeds of the body, ye shall live. It must be a quick and an uninterrupted severity. Acts 19:18. If the common reading, therefore, is to be retained, (see footnote,) it is better to take the word in its literal and usual sense. The apostle is not satisfied with assuring them that they are under no obligations to the flesh, to hearken to its suggestions, without reminding them where it will end if they do; and he uses the word “mortify” (put to death) as a kind of play upon the word “die” just before. 1974. The reasons why there can be no expectation of eternal life without mortification. BibliographyGill, John. It may be separation of the person from others (death in social relationships) or separation of the person from himself (psychological alienation and disorders). They live indeed, for Christ liveth in them. But it is very much to be doubted whether the word ever has this sense in the New Testament. Whence the importance of prayer (Matthew 17:21). "Family Bible New Testament". in the old English sense of prevent: going before, so as to give a good will to] the former, sin, preventing [going before, so as to get the advantage over] the latter; to whichsoever side a man turns himself, from it he receives his denomination. From Romans 8:13, St. Paul, having finished what he had begun, Romans 6:1, describes purely the state of believers. and will it not eventually ruin us also? Such persons are dead, whilst they live, and shall die a second or an eternal death, if grace prevent not. There is therefore now, at this time. But he delighteth in mercy, and will not suffer us to exert ourselves in vain.]. To live after the flesh is death; to live after the Spirit is life. the deeds of the body, because the body is so instrumental in the doing thereof. Moulton, p. 114; Burton, § 72. Ye shall die; μέλλετε ἀποθνήσκειν, ye are about to die; death to you is inevitable. What so delicate, so useful, or so expressive a feature as the right eye! Romans 8:13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. "The Adam Clarke Commentary". And how can a son of God perish? To delight in such would be to have no delight in his own nature. Oh, it is that which a carnal person cannot endure to hear or think of. Then to mortify sin is not to deal equivocally with it, to fight against its practices and leave untouched the principle, as Saul slew the Amalekites, but spared Agag. 1. it is replied, ימית עצמו, "he shall mortify himself";'. p. 646) which the body (in accordance with the νόμος ἐν τοῖς μέλεσι, Romans 7:23) desires to carry out. Romans 8:13. IT is of infinite importance to know our state as it is before God, and to ascertain on scriptural grounds, what our condition will be in the eternal world. "Commentary on Romans 8:13". 8 There is therefore now no condemnation for those who are in Christ Jesus. For, etc. But instead of gratifying this propensity, we should make God’s will the rule, and his honour the end, of our actions. There must be a combat before a victory, and a victory before a triumph. First, there is no true pleasure or contentment in it. The "NIV" and "New International Version" are trademarks registeredin the United States Patent and Trademark Office by Biblica, Inc.®. Luke 23:51. The contrast with ‘live’ indicates that this means more than just physical death. "ye shall live"-can the Christian treat sin in a casual manner? https: Interlinear Bible © 2011 - 2018 by in cooperation with Helps Ministries Section Headings Courtesy INT Bible © 2012, Used by Permission Bible Hub An unmortified frame is--. "Commentary on Romans 8:13". This however is no excuse for our subjection to the flesh, since the Holy Spirit shall be given to all that ask it at God’s hands [Note: Luke 11:13.]. Ye shall die, are about to die. (e) A cessation from want of opportunity. (Horat.) that is, indeed, the sins and miscarriages of the whole man. Jesus Christ came by water and blood; not by water only, but by water and blood, — signifying by the blood the expiation of the guilt of our sins by His death, and by water the virtue of His Spirit for our sanctification in washing our souls from the pollution of sin. (1) “There can be no safety, no holiness, no happiness, to those who are out of Christ: No “safety,” because all such are under the condemnation of the law (Romans 8:1); no holiness, because such only as are united to Christ have the spirit of Christ (Romans 8:9); no happiness, because to be “carnally minded is death” (Romans 8:6)” [Hodge]. First, the nature of sin and the thing itself, which is to be mortified, and that is our mortal and deadly enemy. https: 1. διὰ ἁμαρτίαν, Romans 8:10; the durative present. He who spends his life in cunning plots and mean tricks, gives way to the “brute” in him, just as much as the fox or ferret. The fourth, and last, is the benefit or reward consequent upon it. How can he perish, who like Christ is full of the fruits of the Spirit?--of love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance? At Paris ut vivat regnetque beatus, Cogi posse negat. or with the whole of Romans 8:25; (3.) 1896. We cannot do this by our own strength. If you will cast away and trample under foot animal passions, low vices, you shall live. 3. "Commentary on Romans 8:13". For as the, sinner's state of mind is "enmity against God," (Romans 8:7), so in this state he "cannot please God" (Romans 8:8). The happy state of those who believe in Christ, and walk under the influence of his Spirit, 1,2. Dying, it is usually with some pain: as being that which nature does struggle with and strive against, especially violent death and that which follows upon killing. New York, USA. spiritually. Body and soul shall die the second, an eternal death. Sc. https: The world did not give them to him, and the world cannot take them from him. Knowing that we are on God’s side, we know also that God is on our side (Genesis 6:24; Numbers 19:9; 2 Kings 6:16; Isaiah 41:10). Ye shall live, that is, enjoy the life of which the Spirit is the author; including therefore holiness, happiness, and eternal glory. This word occurs but twice in the whole Scriptures--in the text, and in Colossians 3:5. Verse 13. Hence the striking force of the injunctions--“Crucify the flesh”; “put away the old man”; “cast out the bondwoman”; “cut off the offending right hand,” or “pluck out the right eye.”, 2. But if ye through the Spirit - If ye seek that grace and spiritual help which the Gospel of Christ furnishes, resist, and, by resisting, mortify the deeds of the flesh, against which the law gave you no assistance, ye shall live a life of faith, love, and holy obedience here, and a life of glory hereafter. The agents in this work, and they are two: 1. Literally are about to die. Mortification is a sure sign of saving grace. That carnal cardinal said, that he would not part with his part in Paris for Paradise. ]; or set ourselves for a time against our besetting sin, as Judas under the terrors of a guilty conscience [Note: Matthew 27:3-4. But as He had just been speaking of the adultery of the eye, as distinguished from, yet identified in guilt with the actual sin, and there called it “the adultery of the heart,” His meaning is, that we should begin the cure of sin at the seat of the disease, the corrupt heart--that we should destroy the fruits of sin by plucking up the lust at its roots. Broadman Press 1932,33. 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds … "Frédéric Louis Godet - Commentary on Selected Books". If ye mortify - Kill, destroy these. In this sense we are to understand the mortification of the carnal and ungodly desires, which the power of Divine grace, the vital energy of the new creature, will enable it to cast from itself, and thereby save the soul alive, which the process of moral putrefaction had otherwise corrupted and slain. The deeds of the flesh - Not only evil actions, but evil desires, tempers, thoughts. 6. ]; (as a mariner may cast all his goods out of his ship to save the vessel, without any aversion to the goods themselves) or may exchange our sins, prodigality for avarice, sensuality for self-righteousness, or the love of vanity for sloth and indifference. I. If we will not be the death of sin, sin will be the death of our souls. Secondly, there is reason for it also from that power which is wrought in a Christian by Christ’s Spirit tending thereto, and the special virtue which is contained in the death and sufferings of Christ to this purpose. 1765. What is here required can be accomplished only by the aid of the Holy Spirit. This shows that the sanctification of the believer is progressive. Through the Spirit. The Holy Spirit works in men according to the constitution that God has given them. "Commentary on Romans 8:13". First, of natural life, “Length of days is in her right hand “ (Proverbs 3:16). Hence. (3) No human refinement of the carnal mind will make it spiritual, or compensate for the absence of spirituality. The deeds of the body - The corrupt inclinations and passions; called deeds of the body, because they are supposed to have their origin in the fleshly appetites. Venture not to breathe in corrupt air, for fear of infection. But to mortify the flesh, is impossible to man: it can be effected only by the mighty working of that power, which raised Christ himself from the dead [Note: Ephesians 1:19-20 and 1 Peter 1:22. with the text. Thirdly, from the covenant of grace which God hath made with all believers, which is to bestow His Spirit upon them to this purpose, as Ezekiel 36:27. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. BibliographyEllicott, Charles John. First, there must be a steadfast purpose of opposing and resisting of sin with might and main. Through the Spirit; through the influence and aid of the Holy Spirit, given to all who believe in Christ.

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