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ὁ γὰρ νόμος, to them that walk: for the law) the aetiology [assigning of the reason, end.] That inheritance is the necessary result of the suffering that has gone before. Now what do the Apostles, and what does Christ Himself, in that passage that I have quoted, mean, by such solemn words as these? Though the same for kind and specification, yet not the same for degrees and intention. In much more positive cases … Continue reading "Commentary on Romans 8:12-17" Luke 11:48; Luke 18:8 in the original). Go to. “Heirs of salvation” (Hebrews 1:14); “heirs of the kingdom” (James 2:5); “heirs of eternal life” (Titus 3:7; Colossians 1:12). First, not mere suffering in a way of common providence, which even a natural man may do. Last of all, no Christ without faith. 1832. That is, the design of God in the affliction of his people, is not to satisfy the demands of justice, but to prepare them to participate in his glory. A brute animal could not be adopted and made a child by man; nor if it were could it be made the subject of human sympathies and affections. Further light is thrown upon this subject by the additional expression, “joint-heirs with Christ.” Christ is the Lord and “Heir of all things [Note: Hebrews 1:2. If we understand that the gospel simply comes to make men live better, to work out a moral reformation--why, there is no need for a gospel at all. Permission requests that exceed the above guidelines must be directed to, and approved in writing by, International Bible Society®, 1820 Jet Stream Drive, Colorado Springs, CO 80921, USA. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. A. Maclaren, Sermons in Manchester, 1st series, p. 82. And we know we are going to get what's coming to us--an unbelievable inheritance! The same principle precisely applies there. "Commentary on Romans 8:17". Romans 8:5-8 The evil of being carnally minded, and the good of being. "Commentary on Romans 8:17". The way in which we are to walk so as to secure the actual bestowment of this privilege. And, on the other hand, ‘The Lord is the portion of my inheritance,’ says David; ‘Ye are heirs of God,’ echoes Paul. Romans THE INTERCEDING SPIRIT Romans 8:26. In much more positive cases … Continue reading "Commentary on Romans 8:12-17" He then intimates what sort of inheritance it is — that it is heavenly, and therefore incorruptible and eternal, such as Christ possesses; and his possession of it takes away all uncertainty: and it is a commendation of the exellency of this inheritance, that we shall partake of it in common with the only-begotten Son of God. (Colossians 3:4; 1 John 3:2.) Has the Spirit ever borne any direct or indirect witness to our adoption into his family—to our sonship and to our heirship? Their sufferings are effects of His Fatherly love; and the great object of them is, that they may be conformed to Christ. Beside which, how many of our trials and annoyances do we bring on ourselves by our pride and self-will, or by our compliance with evil temptation! Since the Lord has been pleased to suffer for them before reigning over them in heaven, it is proper that they should suffer also for His sake and in the prospect of reigning with Him. They do not feel that their message to, nor their hope for, the world is less blessed, less wide, because while they call on all to come and take the things that are freely given to them of God, they believe that those only who do come and take possess the blessing. We are--Heirs of--, 2. [We know what is usually understood by the term “heir.” An heir is one who has a title to an estate, not as having earned or merited it, but simply by right of primogeniture. συμπάσχ.] The blessedness of the future state is always represented as exalted; it is a glory, something that will elevate us in the rank of beings; enlarging, purifying, and ennobling all our faculties. But notwithstanding all the mercies that belong to us all, notwithstanding the divine beneficence, which, like the air and the light, pervades all nature, and underlies all our lives, notwithstanding the universal adaptation and intention of Christ’s work, notwithstanding the wooing of His tender voice and the unceasing beckoning of His love, it still remains true that there are men in the world, created by God, loved and cared for by Him, for whom Christ died, who might be, but are not, sons of God. Verse 20. First, for grace and holiness. Thus is it likewise in God’s dispensations. I think that Christian people make vast mistakes sometimes in talking about ‘being made meet for the inheritance of the saints in light,’ about being ‘ripe for glory,’ and the like. How, then, may we know whether we be the children of God or not? "John Wesley's Explanatory Notes on the Whole Bible". BibliographyMeyer, Heinrich. BibliographyEllicott, Charles John. Nay, he goes further, and says in strange contradiction to the popular estimate of his character, but in true imitation of that Incarnate love which hated iniquity, ‘In this the children of God are manifested and the children of the devil’-echoing thus the words of Him whose pitying tenderness had sometimes to clothe itself in sharpest words, even as His hand of powerful love had once to grasp the scourge of small cords. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". I. Sonship with Christ necessarily involves suffering with Him. Philippians 3:21; 2 Corinthians 8:23. It is true that glorification comes in death irrespective of our volition, wrought by the Holy Ghost on the human spirit and mind simultaneously with the evacuation of the body. - If the glory that is to be revealed be the enjoyment of God himself, (see above, Romans 8:17; (note)), then the sufferings of this life, which, when compared with eternity, are but as for a moment, are not worthy to be put in competition with this glory which shall be revealed in us.. If Satan bring an accusation against us, that accusation is made against Christ, for we are one with Him. If so be that we suffer with Him, that we may be also glorified together. It is God Himself. 2. (T. G. He speaks to those who can look back to a point in time where they were adopted as God's children. (Colossians 3:4; 1 John 3:2.) God’s children they have an interest and a propriety even in temporal blessings; and such as none other else have besides themselves, for they have a sanctified right in them. Affliction, it is such a condition as is irksome to flesh and blood, and we all by nature are ready to shrink at it and at the thoughts of it; but grace is much satisfied about it. Christ is nothing but a judge and a condemnation to him that trusts Him not. that we may be also glorified together — with Him. Here is the motive power to drive our machinery! Nor can it come by meritorious service. Sufferings are appointed for them in order that they should not be condemned with the world, and, to work out for them a far more exceeding and eternal weight of glory. II. The one is the indispensable condition of all; the other is but the means for the operation of the condition. Now the life of all to ourselves comes to this. (T. G. The inheritance of the servants of the Lord is the Lord Himself, and they dwell in Him, and there is their joy. Thirdly, not suffering neither with murmuring and repining. Romans 8:17. ‘All that will live godly in Christ Jesus shall suffer persecution.’ All the heirs will come to the enjoyment of their inheritance through tribulation; most of them through much tribulation. ), Samuel Rutherford used to say, “I wonder many times that ever a child of God should have a sad heart, considering what the Lord is preparing for him.” “When we shall come home, and enter into the possession of our Brother’s fair kingdom, and when our heads shall find the weight of the eternal crown of glory, and when we shall look back to pains and suffering, then shall we see life and sorrow to be less than one step or stride from a prison to glory, and that our little inch of time-suffering is not worthy of our first night’s welcome home to heaven.”. Blessed part of life ” ( Deuteronomy 32:9 ). meaning of it ( e ) Advancing to! Heirs, heirs of --, IV inherit ; it is they endure of no use at all this. 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